Shiqwa jawab-e-shiqwa by famous multani poet Dr. Rana Pratap Singh Ganuari Ji..

Tu jehri gaal tun parhaez karesaen val val...

Words of life in SARAIKI

Pintu tae hundi DAADI.....

Hek Jyare pintu raat kun apni daadi ku aakhe..
Pintu - nindra kaini aandi payi, asaan koi gaal karun cha...
Daadi - theek hae..aakh..

Pintu - daadi kya aasan ghar vich panjh(5) hi raahsun...? 
Tussan, medi maa, meda piyuu, medi bhaen, tae main..
Daadi- kaina....taeku parna daesu, val chii(6) thee vaesaen.

Pintu- fir bhen kun parnaeso, tan val panjh reh vaesaen...
Daadi- mede lal....val tera chuar jamsi, tan assan val chii thee vaesun.

Pintu - val tu chali vaesen, tha val panjh reh vaesun....
Dadi - Aautraa.....taeku maeku bhaa lavaan di bauun jaldi haay...
Summ vann chup kar kae, nai tae hunee lagsi puthe hath daa....aa gain ithaan..... panjh reh vaesun...panjh reh vaesun.... :-)

Jo honi hey hey rahsi hoke.....Assan chup kar baasun roke...

Jhuthe ku Jhutlesi Kaun by Dr. Rana Pratap Ganauri ji.

Shave banenda pyan..

Tarachandra dee girl friend daa phone aaya - 
girlfriend- tara darling kya kardaa payin
tara- shav banendaa pya 
gf- eh kya - jhejhe wele main phone karendi haan toon shave banendaa pya hondi - deenh wich kitni waar shave banendi 
tara- bana ghindaa 50-60 waar 
gf- pagal hain kya 60-60 waar
tara- pagal koni main nai haan..

Yaar hun banda majaak vi nai kar sakda...

Hek jhyare tarachand daadha dukhi thya khara hai - aapne aap koon aakhey pya- kui jeevan hey eh- kuttey dee jindgi jeenda wadda haan-heendey kol taan changaa hey maut hi aa vanchey - hoon wele hi yamraj pragat thee gey- tarachand g challo - tarachand aakhey- tussan kaun ho- main yamraj haan-tussaan maran dee ichha jahir kiti hey- main sewa wich aa gya challo yamlok - tarachand aakhey - hadd hi thee gayi hey- hunn banda mazaak wi nee kar sagda!

Saraiki poetry ( Na Parnejeen Doji ZaaL)

Kya hey Hindu Multani ?

In 1947, the Hindus, who left Pakistan for India under the exchange of population programme, were from the provinces of Bahawalpur, Multan, Faislabad, Miawali, Jhung, Derawal, Deraghazi Khan, Muzaffargarh, Dera Islamil Khan, Reheemyar Khan, Banu, Sargodha, Khamwal, Liaya, Rajanpur and Bhakad,etc. After partition in 1947, Hindu Multani people settled primarily in Haryana, Delhi and Punjab, however the pockets are well established every where including Mumbai. Despite the hardship of being refugees in India, Multani people worked hard to gain dignity, education and economic prosperity. Today they surpass any local community in terms of social and economic status.

Eae Kya bulenden?

Most of the younger generation of Multani living in India or around the world do not speak or understand this beautiful language known as SARAIKI (Shahmukhi: سرائیکی, Gurmukhi: ਸਰਾਇਕੀ, Devanagari: सराइकी), also spelled Siraiki and Seraiki), but they can still connect with it remembering from their grand parents and parents. 

Apne aap kun kya aaden? 

Multani people in India often call themselves either Punjabi or Khatri or Punjabi Khatri by default when it comes to arrange marriages. Some of the common last names of Multani's are Kapoor, Madan, Khatreja, Chugh, Kohli, Dhamija, Hasija, Kukreja, Sethi, Dhingra, Asija, Virmani, Thakural, Saluja, Chandna, Pahuja, Chutani, Tutlani, Gugnani, Dudeja, Wadhwa, Kakkar, Makkar, Sikri, Chopra, Mehta, Batra, Khanna, Arora, Chaudhary, Juneja, Chawla, Dawra, Giridhar, Chandna, Kamra, Mal, Goswami, Nagpal, Bajaj, Grover, Narang, Mongia, Gera, Khunger, Malhotra, Sardana, Munjal, Ahuja, Shridhar, Luthra, Taneja, Bhutani, Khurana, Pahwa, Jagia, Bhatia, Dureja, Dhawan, Khattar, Sachdeva, Rajpal, Derewal, bannaul Wadhwa and most of the punjabi last names which end with a sound 'aah'

First word...

I have started this blog to share information for "Hindu Multani Caste" and its dying culture. I would keep on posting multani jokes, saraiki music and videos from various sources. Hope you will come here everyday to check something new which will refresh your mind from your busy hectic life. I want each one of you to spread MULTANI (mother tongue of all multanis) so that it again becomes a language of preference.